Friday, August 6, 2010

Hansel and Gretel in the Fairy Garden in Ludwigsburg, Germany

Photo: Hansel and Gretel in the Fairy Garden in Ludwigsburg, Germany, photo by Immanuel Giel, taken on 22 June 2006.

Hansel and Gretel is a fairy tale of German origin, the story of a young brother and sister duo who discover a house of candy and cake in the forest and a child-devouring witch. The story is of immense popular interest and often found in books, films, theater, arts, theme parks, etc. The story of Hansel and Gretel is often found in school text books too. Almost similar stories on characters reminiscent of Hansel and Gretel can be found in local folklore throughout the world.

Thursday, August 5, 2010

Tunnel Log on the Crescent Meadow Road, SNP, California

Photo: Tunnel Tree on the Crescent Meadow Road, a photo taken on July 17, 1940 by George A Grant, from National Park Service Historic Photograph Collection.

The Tunnel Log is a tunnel cut through a fallen giant sequoia tree in Sequoia National Park, in the southern Sierra Nevada, east of Visalia, California, in the United States of America. The tree, which measured 275 feet (84 m) tall and 21 feet (6.4 m) in diameter, fell across a park road in 1937 due to some natural causes. The next year, a crew cut out an 8-foot (2.4 m) tall, 17-foot (5.2 m) wide tunnel through the trunk of the sequoia to make the road passable.

Photo 2: Tunnel Log in American Grand Forest, photo by Martin Leupold, taken in July 2005 and released as Public Domain Photo.

Sunday, August 1, 2010

Charon carries souls of the dead over Styx by Konstantin Makovsky

Image: Charon transfers souls of the dead over Styx River, 1861 painting by Russian painter Konstantin Makovsky (1839-1915)

According to Greek mythology, Charon or Kharon is the ferryman who carries the souls of dead persons across the rivers Styx and Acheron that divide the world of the living from the world of the dead. A coin to pay passage charges to Charon was sometimes placed in or on the mouth of a dead person. Those who could not pay passage charges to Charon, or those whose bodies were left unburied, had to wander the shores for one hundred years.

Tiger, painting by Franz Marc

Image: Tiger (1912), oil painting on canvas by German expressionist painter and printmaker Franz Marc (1880-1916), dimensions 109 cm x 99 cm, located at Sammlung Bernhard Koehler, Berlin, Germany.

Johanna und die beiden Alten by Lovis Corinth

Image: Johanna und die beiden Alten (Johanna and the two old men), 1923 oil on canvas painting by German painter and printmaker Lovis Corinth (1858-1925) dimensions 150.5 cm x 111 cm, located at Niedersächsisches Landesmuseum, Hanover, Germany.

Friday, July 30, 2010

Trosky Castle (Panna Tower), Czech Republic

Photo: Trosky Castle (Czech: Hrad Trosky), a castle ruin located about 10 km south of Semily in Liberec Region of Czech Republic, was built in the late 14th century AD.

Thursday, July 29, 2010

Francisco Goya on Spanish currency note

Image: Portrait of Francisco Goya, 1826, by Vicente López y Portaña (1772-1850), oil on canvas, 93 cm x 75 cm (36.61 in x 29.53 in), Museo del Prado, Madrid, Spain.

Francisco Goya, born Francisco José de Goya y Lucientes, (1746-1828) was a Spanish romantic painter regarded as the last of the Old Masters and also as the first of the Modern Masters. The imaginative element in his art and his bold handling of paint, colours and brush strokes became a model for the works of later generations of artists, notably Manet and Picasso. To honour him, a 500 Pesetas currency note was issued by Spain, as seen below:

Photo: The 500-Pesetas bank note issued by Banco de Espana in July 1874 featuring Francisco Goya on the face of the currency. The back side is of a different color, as in the other Spanish currency notes of the period.

Ladies of Caubul by James Rattray

Ladies of Caubul: A 1842 lithography work by James Rattray showing a Persian (Qizilbash) woman in Afghanistan with a burqa next to her, source: The British Library. This lithograph is taken from plate 24 of 'Afghaunistan' by James Rattray.

A political mission consisting of Doctor Lord and Captain James Rattray was established at Afghanistan’s Bamiyan, the first spot which could be invaded by the Russians. It also had the only road by which the exiled Dost Mohammed could revisit his kingdom.

The region was famed for its Buddhist statues. Some of the tallest rock-cut standing Buddha statues, known as Bamiyan Buddhas, were blasted off with heavy artillery fire by the Taliban during their reign of Afghanistan, disregarding international outcry against destruction of the ancient statues.

The subject of the lithograph, Shakar Lab ('Sugar Lips'), was the favourite wife of a former governor of Bamiyan and niece by marriage to Dost Mohammed. As a great favor, Rattray was introduced to her in Kabul. Describing her as ‘a Qizilbash belle of the first water’, Rattray wrote, "Afghaun ladies exercise more control over their husbands than is usual in Eastern countries."

According to Rattray, though Afghan women of higher classes were strictly under purdah as in some parts of Hindustan, they certainly enjoyed life more than the Hindustanis. He wrote, Afghanistan women were seen making constant pleasure trips into gardens and bazaars, and they threw off their veils and restraint in secluded spots, and he had often come upon them thus and found Afghan women strikingly beautiful.

A burqa (also transliterated as burkha, burka or burqua from Arabic ‘burqu’ or ‘burqa’) is an outer garment plus a head-covering and the face-veil (niqab) worn by women in some Islamic traditions for hiding a female body. The burqa is worn by Muslim women over the usual daily clothing such as a long dress or a salwar kameez, and removed when they return home, out of the view of men who are not their husbands, fathers, uncles, brothers, sons and grandsons.

The face-veil (niqab) is usually a rectangular piece of cloth top side of which is sewn to the head-scarf, and it can be turned up if the woman desires to reveal her face. The niqab is also called purdah, a Persian word meaning ‘curtain’.

The veil and similar type of dress was worn by some Arab and Persian women long before Islam, as historical references show. The Roman African Christian Tertullian (around 200 AD) praises the modesty of those ‘pagan women of Arabia’ who ‘not only cover their head, but their whole face... preferring to enjoy half the light with one eye rather than prostituting their whole face’, in Chapter 17 of ‘The Veiling of Virgins’. Strabo (1st century AD) also writes about covering the face as a practice of some Persian women (Geography 11.13. 9-10).

Before the Taliban came to power in Afghanistan, the Afghan veil, chadri, was not frequently worn in cities, but it was made compulsory for all Afghan women to wear chadri in public under the Taliban rule. Officially it is not compulsory under the present Afghan regime.

Melusine by Ludwig Michael von Schwanthaler

Photo: 19th century sculpture entitled ‘Melusine’ (1845) by German sculptor Ludwig Michael von Schwanthaler (1802-1848) in the Russell Cotes Museum and Art Gallery, Bournemouth, Dorset, England.

Melusine, or Melusina, is a female spirit of springs and rivers, according to European legends and folklore. Usually she is usually depicted as a woman who is a serpent or fish from the waist down, as a mermaid is featured in paintings and sculptures.

According to one story, Elynas, the King of Albany (old name for Scotland), came across Pressyne, a beautiful lady, while hunting in the forest. He persuaded her to marry him but she agreed on the condition that he must not enter her chamber on when she birthed or bathed her children. She gave birth to the triplets Melusine, Melior and Palatyne. When the King violated the promise, Pressyne left the kingdom with her daughters to the lost Isle of Avalon.

The girls Melusine, Melior and Palatyne grew up in Avalon. On their fifteenth birthday, Melusine asked why they had been taken to Avalon. Upon hearing of their father's broken promise, Melusine wanted to take revenge. She and her sisters captured Elynas and locked him up in a mountain. Pressyne got enraged when she knew what the girls had done and punished them for their disrespect to their father. Melusine was condemned to take the form of a serpent from the waist down every Saturday. In other stories, she takes on the form of a mermaid.

Melusine’s legend is especially connected with the Celtic areas of France, Netherlands and other countries. Sir Walter Scott told a Melusine tale in ‘The Minstrelsy of the Scottish Border’ (1802-1803):

“The reader will find the fairy of Normandy, or Bretagne, adorned with all the splendour of Eastern description. The fairy Melusina, also, who married Guy de Lusignan, Count of Poitou, under condition that he should never attempt to intrude upon her privacy, was of this latter class. She bore the count many children, and erected for him a magnificent castle by her magical art. Their harmony was uninterrupted until the prying husband broke the conditions of their union by concealing himself to behold his wife make use of her enchanted bath. Hardly had Melusina discovered the indiscreet intruder, than, transforming herself into a dragon, she departed with a loud yell of lamentation, and was never again visible to mortal eyes; although, even in the days of Brantome, she was supposed to be the protectress of her descendants, and was heard wailing as she sailed upon the blast round the turrets of the castle of Lusignan the night before it was demolished.”

Hezekiah's Tunnel in Jerusalem

Photo: A tourist inside Hezekiah's Tunnel in Jerusalem, Israel

Hezekiah's Tunnel, also known as the Siloam Tunnel, was dug underneath the Ophel (the elevation in two cities: the City of David in the Old City of Jerusalem and at Samaria, the ancient capital of the Kingdom of Israel) before 701 BC during the reign of King Hezekiah. He (alternatively: Ḥizkiyyahu, Yeẖizkiyyahu, Ḥizqiyyā́hû, Yəḥizqiyyā́hû, Ezekias, or Ezechias) was the son of Ahaz and the 14th King of Judah who is believed to have reigned between 715 BC and 686 BC. It is one of the oldest structures in the world that the public can visit and walk through.

Both the written Siloam inscription found in the tunnel and dating the organic matter in the original plaster in the tunnel shows it as an 8th century BC structure. Leading from the Gihon Spring to the Pool of Siloam, the 533 meter long curved tunnel was designed as an aqueduct to provide water to Jerusalem during an impending siege by the Assyrians. According to the Siloam inscription, the tunnel was dug by two teams from each end and they met in the middle. However, scholars of recent times suggest that the tunnel might have been created by widening a pre-existing natural karst.